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When people read the Book of Revelation they encounter this vast array of symbols. Some have become quite well known to the public, particularly in the late twentieth century. ... The mark of the beast, which the book talks about as some sign or mark that people receive on their hand and their forehead. Even the number of this beast--the beast being some military ruler that controls the world at the end of time--as being 666. ...
It's a sealed book. It's a scroll with seven wax seals. As you begin to open it, you get this unfolding scenario of events, beginning with war and famine and disease and earthquakes and heavenly signs. It's fairly standard. And then you begin to get these characters introduced, and there are five or six main characters. One would be the false prophet. He's like a dragon, but he speaks like a lamb. He has horns. A beast that is non-descript, some sort of horrible creature that appears to stand for the Roman government to the early Christians, but today could be any power ... some sort of evil empire of some type. And then you have the saints or the Christians, the faithful followers of God, that are being martyred. You have two people that are very interesting, that many modern interpreters are interested in ... called the two witnesses in Chapter 11. These are, I guess you could say the two final prophets that the book expects to appear on the earth, like Moses and Elijah of ancient times in the bible. You have a dragon, who's actually identified as the devil behind the scenes, and of course you have Jesus Christ, the lamb. So it's as if there's a whole stage set with these characters, and then things begin to unfold one by one, in terms of what's supposed to happen. ...
If you open the Book of Revelation and simply begin reading it as an unfolding scenario, it goes something like this. There will be wars and famines and disease epidemics and heavenly signs that will alert the world to some sort of crisis. Then will come an Antichrist as he's called, or a political ruler, that will establish control over the whole earth. He'll be backed up with a religious ruler, who's called the false prophet. They together establish a unified social, economic and religious system that dominates the world. The only thing opposing them are the people of God and these two prophets, they're called the two witnesses, who appear in Jerusalem, and begin to speak against this power. The rest of the book, really the last half of the book is about the overthrow of this system. The beast, the false prophet, who has the number 666, the Antichrist, is overthrown with judgments and plagues. Most of them are very cosmic. Asteroids hitting the earth. The water turning to blood and that sort of thing, until finally, Jesus Christ returns as a warrior on a white horse and sets up the kingdom of God. ...
The end of the Book of Revelation sees a new heaven and a new earth coming down and a new Jerusalem being established ... . What John seems to be suggesting in the original meaning of this work is that when the triumph of God comes over the dragon, over the forces of the devil, and the Roman Empire is toppled, a new heaven and earth will be created ... and that's the kingdom coming on earth. ... [He] anticipated a rebuilding of the real city of Jerusalem as part of this eschatalogic expectation. So John is looking for Jerusalem to be re-established soon, a new Temple to be built soon, and for this to be the symbol that God's kingdom is finally being established on earth, a pure kingdom of goodness in contrast to the kingdom of Satan that has been destroyed in the person of the Roman emperor.
With a book like the Book of Revelation, you will inevitably have several central messages depending on the angle from which you look at them. Some people see it primarily as a political statement, where the central message is resistance to tyranny, as exemplified in that case by the power of Rome. Other people would see it as a more spiritual book where the emphasis is on the end product, where everybody gets to sing like the angels in heaven and where detachment from this world is the central point of it. I suppose you would have to say that the central message encompasses both of these. That on the one hand there is there a rather terrifying vision of this world, as a place that is brutal, where savage powers are let loose, but also then that sees this world in perspective, where the powers of this world are passing away, and I suppose I would say at the end of that is the basic message of the book. That the powers of this world, no matter how terrifying they may be, are passing away and that in the end righteousness and justice will prevail. ...
Antichrist
The roots of the Antichrist idea go back to the Bible. In fact, in a sense they go back to the Old Testament and the Book of Daniel. And they're reinforced by certain passages in St. Paul, in the New Testament, and greatly elaborated down the centuries, including quite early in the Middle Ages. The idea was that Antichrist could be a human being, could be a man who would incorporate everything that was opposed to the true Christ. And he would deceive the world. He would be apparently very good, and would establish a reign which seemed to be just and prosperous and so on. But this would all be false pretense. It would all be a way of seducing mankind from the true Christ. And then the true Christ would appear and annihilate him. And then that would be the Second Coming. ... Some say that Antichrist is Prince Charles in person.
The last Judgement
This work of apocalyptic art comes from what is perhaps the most famous work of doomsday art ever created. Commissioned by Pope Paul III Farnese decades after the completion of its ceiling, Michelangelo Buonarroti’s “The Last Judgement” was painted above the Sistine Chapel altar between the years of 1535 and 1541.
Michelangelo’s partly realistic and partly expressionistic work is haunting and carries with it a moral. The expressionistic emotions of great grief associated with the piece were certainly intended to lead God-fearing Christians towards virtue and away from sin in preparation for the end of the world.
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