It was Renaissance humanists who gave the name Middle Ages to the period in Western history between the end of the Roman Empire and their own time, which they believed was a rebirth of the civilization of Greece and Rome. They considered the Middle Ages to be a period of barbarism and intellectual darkness and the term, "The Dark Ages," was sometimes used to refer to the entire Middle Ages.
For several hundred years, from about the first to around the fifth century AD, Rome was the greatest power on Earth, ruling Britain and the countries around the Mediterranean Sea. However, in northern Europe, there were fierce tribes that were only held at bay by the Romans. Around 400 AD, the Roman Empire began to weaken and the northern tribes swept across the continent of Europe and plundered the city of Rome. The Roman Empire collapsed and was gradually replaced by many small kingdoms ruled by a strong warrior.
For many years, Europe was without the luxuries and riches that had marked the height of Rome. Many centuries later, a new interest in learning would mark the beginning of the Renaissance. The thousand years between is called the Middle Ages or the Medieval period. This period began and ended for different countries at different times across Europe. It also affected different areas of the continent in different ways.
The northern tribes did not stamp out learning completely, only momentarily set it back. The Catholic Church was already a powerful institution at the end of the Roman Empire and it continued to be the unifying force between the many small kingdoms that would become Europe. The Church salvaged much from the ruins of the ancient world and became one of the centers of learning during the Middle Ages. The people of the Middle Ages had a rich culture and produced many advances in art, literature, science, and medicine and paved the way for the ideas that would become the beginning of the Renaissance.
The northern tribes, such as the Goths and the Vandals, were savage fighters. As they migrated into Europe, each man wanted to have his own land and used whatever force was necessary to obtain it. The strongest of these men made himself king and took the largest portion of the land he had conquered. The remaining land was divided among his chief followers, with the condition that they pay him taxes and fight for him. In turn, these men divided the land they had been given by the king among other men with the same conditions they had agreed to. The dividing continued down to the smallest landholder.
As a result, every man (except the king) owed something to a stronger man. The stronger man was the lord, and the weaker man was his vassal. The lord might also be the vassal of a yet more powerful lord.
Since Medieval philosophy was based on faith, spiritual values and miracles, a new environment was needed that would transport the participant to another world [that of the spirit]. This shift from concentration on the natural world to the spiritual world meant that new verbal, visual and auditory means of expression had to be created. The rise of monasticism, feudalism and the emergence of nationalism in the form of distinct monarchies occurred during the Middle Ages. Within the thousand years of the Middle Ages, historians have recognized subperiods; the Early Middle Ages, from about 550 to 900 or 1000; the High Middle Ages, to about 1300; and the Later Middle Ages comprising the fourteenth and fifteenth centuries.
The Early Middle Ages
The Early Middle Ages saw the collapse of the Roman Empire, successive invasions of barbarian tribes and the triumph of Christianity. The remains of the Roman Empire in western Europe were broken up into barbarian kingdoms, until the Frankish king, Charlemagne, was crowned emperor of the West by the pope on Christmas Day, 800. By 900 the frontiers of western Europe were being shattered from the north by Vikings, from the south by Muslims, and from the east by Magyars. The Carolingian and Ottonian Empires [AD 750 to 1000] are included in this period.
The High Middle Ages
In the tenth century western Europeans, organized according to the rules of Feudalism, were able to drive off the invaders and gradually to take the offensive. The economy and the society rebounded while the church was reformed and revitalized. Romanesque art developed into Gothic and great works of literature like the Song of Roland and the Romance of the Rose were written. Rediscovery of the works of Greek philosophers, especially Aristotle, provided the spark for scholasticism the great philosophic system of the Middle Ages.
The Late Middle Ages
In the fourteenth and fifteenth centuries Europe suffered great famines, the catastrophic Black Death and the Hundred Years' War. Those who survived, however, often had a better life, especially the peasants of Western Europe, who won both greater freedom and prosperity. The nobles built palaces instead of castles, and the newly rich townspeople aped the nobility. The classic style dominated Italian art while the north of Europe developed Flamboyant Gothic. Among the great writers of the period were Giovanni Boccaccio and Dante Alighieri in Italy; Geoffrey Chaucer and Thomas Malory in England; and Guillaume de Machaut and Francois Villon in France.
The Crusaders Capture Jerusalem 1099
In the year 637 the armies of Islam lead by the Caliph Omar conquered the city of Jerusalem, the center of the Christian world and a magnet for Christian pilgrims. The city's Muslim masters exhibited a certain level of religious tolerance. No new churches were to be built and crosses could not be publicly displayed outside church buildings, but the pilgrims were allowed to continue their treks to the holiest shrines of Christendom (in lieu of a toll). The situation remained stable for over 400 years. Then, in the latter part of the 11th century, the Turks swarmed westward out of Central Asia overrunning all that lay in their path. Jerusalem fell to them in 1076. The atmosphere of tolerance practiced by the followers of Omar was replaced by vicious attacks on the Christian pilgrims and on their sacred shrines in the Holy City. Reports of robberies, beatings, killings, degradation of holy sites and the kidnapping for ransom of the city's patriarch made their way back to Europe. To the Europeans the Holy Land was now in the smothering grip of the Infidel and something must be done.
In response, Pope Urban II called a conference at the city of Clermont, France in 1095, concluding the eight days of deliberation with one of history's most influential speeches. Mounting a lofty scaffold, the Pope exhorted the assembled multitude to wrest the Holy Land from the hands of the Infidel and assured them that God would absolve them from any sin associated with the venture. His words feel on receptive ears as the crowd responded with cries of "It is the will of God!", "It is the will of God!" The Crusades had begun.
The First Crusade was the most successful in that it actually accomplished what it set out to do - conquer Jerusalem. But it had its problems. Responding to the Pope's challenge, thousands of peasants rallied to the cause motivated by a combination of religious fervor and the desire to escape their squalled condition at home. Led by Peter the Hermit and Walter the Penniless the hapless rabble marched across Europe to Constantinople, only to be slaughtered by the Turks soon after crossing the Bosphorus into Asia Minor.
In the meantime the nobility of Europe raised an army of thousands that made its way through various routes and with much mishap to Constantinople. Unfortunately, many of these crusaders could not wait until they met the Muslims on the field of battle to demonstrate their religious zeal. As they progressed through Europe many Jewish communities became the target of their wrath and thousands were massacred.
In the spring of 1097, a host of over 100,000 crusaders joined forces on the eastern side of the Bosphorus. The combined army then fought its way along the coast of the Mediterranean reaching the gates of Jerusalem in June of 1099.
Capture of the Christian "Navel of the World"
The name of author the following eyewitness account is unknown, but it is considered a reliable description published before 1101:
"Exulting with joy we reached the city of Jerusalem on Tuesday, June 6, and we besieged it in a wonderful manner. Robert of Normandy besieged it on the northern side, near the church of St. Stephen, the first martyr, who was there stoned for Christ's name. Next to him was Robert, Count of Flanders. Duke Godfrey and Tancred carried on the siege on the west. The Count of St. Gilles operated from the south, on Mount Sion, near the church of St. Mary, the Lord's mother, where the Lord supped with His disciples. . . .
During the siege we were unable to find any bread to buy for about the space of ten days, until a messenger came from our ships; also we were afflicted by great thirst, so much so that in fear and terror we had to water our horses and other animals six miles away. The fountain of Siloam, at the foot of Mount Sion, sustained us, but the water was sold among us at a high price. . . . We sewed up skins of oxen and buffaloes in which we brought the water six miles. The water we drank from such receptacles was fetid, and what with foul water and barley bread we daily suffered great affliction and distress. Moreover the Saracens hid near all the springs and wells and ambushed our men, killing and mutilating them and driving off the animals into their dens and caverns.
Then our leaders planned to attack the city with machines, in order to enter it and adore the sepulchre of our Saviour. They made two wooden towers and many other machines. . . . Day and night on the fourth and fifth days of the week we vigorously attacked the city on all sides; but before we made our assault the bishops and priests persuaded all by their preaching and exhortation that a procession should be made round Jerusalem to God's honour, faithfully accompanied by prayers, alms and fasting. Early on the sixth day we attacked the city on all sides and could do nothing against it. We were all surprised and alarmed. Then, at the approach of the hour at which our Lord Jesus Christ deigned to undergo the passion of the cross for us, our knights in one of the towers fought bravely, amongst them Duke Godfrey and his brother, Count Eustace.
One of our knights, Letholdus by name, climbed on to the wall of the city. When he reached the top, all the defenders of the city quickly fled along the walls and through the city. Our men followed and pursued them, killing and hacking, as far as the temple of Solomon, and there there was such a slaughter that our men were up to their ankles in the enemy's blood. . . .
The emir who commanded the tower of David surrendered to the Count [of St. Gilles] and opened the gate where pilgrims used to pay tribute. Entering the city, our pilgrims pursued and killed the Saracens up to the temple of Solomon. There the Saracens assembled and resisted fiercely all day, so that the whole temple flowed with their blood. At last the pagans were overcome and our men seized many men and women in the temple, killing them or keeping them alive as they saw fit. On the roof of the temple there was a great crowd of pagans of both sexes, to whom Tancred and Gaston de Beert gave their banners (to provide them with protection). Then the crusaders scattered throughout the city, seizing gold and silver, horses and mules, and houses full of all sorts of goods. Afterwards our men went rejoicing and weeping for joy to adore the sepulchre of our Saviour Jesus and there discharged their debt to Him. . . .
On the eighth day after the capture of the city they elected Duke Godfrey prince of the city, to fight the pagans and protect the Christians. Also, on the day of St. Peter in chains, they elected as Patriarch a most wise and honourable man, named Arnulf. The city was captured by the Christians on Friday, July 15."
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